Sahih al-Bukhari 1572

Hadith text

Ibn 'Abbas said that he has been asked regarding Hajj-at-Tamattu' on which he said:"The Muhajirin and the Ansar and the wives of the Prophet (ﷺ) and we did the same. When we reached Makkah, Allah's Messenger (ﷺ) said, "Give up your intention of doing the Hajj (at this moment) and perform 'Umra, except the one who had garlanded the Hady." So, we performed Tawaf round the Ka'bah and [Sa'y] between As-safa and Al-MArwa, slept with our wives and wore ordinary (stitched) clothes. The Prophet (ﷺ) added, "Whoever has garlanded his Hady is not allowed to finish the Ihram till the Hady has reached its destination (has been sacrificed)". Then on the night of Tarwiya (8th Dhul Hijjah, in the afternoon) he ordered us to assume Ihram for Hajj and when we had performed all the ceremonies of Hajj, we came and performed Tawaf round the Ka'bah and (Sa'y) between As-Safa and Al-Marwa, and then our Hajj was complete, and we had to sacrifice a Hady according to the statement of Allah: "... He must slaughter a Hady such as he can afford, but if he cannot afford it, he should observe Saum (fasts) three days during the Hajj and seven days after his return (to his home)…." (V. 2:196). And the sacrifice of the sheep is sufficient. So, the Prophet (ﷺ) and his Companions joined the two religious deeds, (i.e. Hajj and 'Umra) in one year, for Allah revealed (the permissibility) of such practice in His book and in the Sunna (legal ways) of His Prophet (ﷺ) and rendered it permissible for all the people except those living in Makkah. Allah says: "This is for him whose family is not present at the Al-Masjid-Al-Haram, (i.e. non resident of Makkah)." The months of Hajj which Allah mentioned in His book are: Shawwal, Dhul-Qa'da and Dhul-Hijjah. Whoever performed Hajj-at-Tamattu' in those months, then slaughtering or fasting is compulsory for him. The words: 1. Ar-Rafatha means sexual intercourse. 2. Al-Fasuq means all kinds of sin, and 3. Al-Jidal means to dispute

Ibn Abbas se Hajj-at-Tamattu ke baare mein pucha gaya, unhone jawab diya: "Muhajireen, Ansaar, aur Nabi ki biwiyon, aur humne bhi yehi kiya. Jab hum Mecca pahunche, Allah ke Rasool ne kaha: 'Apni Hajj ki niyyat chhod do (abhi ke liye) aur Umrah karo, siwaye us shaks ke jisne Hadi ko maalaayen pehnayi hon.' Isliye humne Ka'ba ka Tawaf aur Safa-Marwa ka Sa'i kiya, apni biwiyon ke saath soye, aur aam (silai wale) kapde pehne." Nabi ne joda: "Jisne apne Hadi ko maalaayen pehnayi hain, use Hadi apni jagah pahunchne (zabah hone) tak Ihram khatam karne ki ijazat nahi." Phir Tarwiya ki raat (8 Zul-Hijja ki sham), unhone humein Hajj ka Ihram baandhne ka hukum diya, aur jab humne Hajj ke sab arkaan mukammal kiye, hum aaye aur Ka'ba ka Tawaf aur Safa-Marwa ka Sa'i kiya, phir hamara Hajj mukammal ho gaya, aur humein Hadi zabah karni thi Allah ke is farmaan ke mutabiq: "...usse jo mumkin ho Hadi zabah karni chahiye, magar agar woh na kar sake, to Hajj ke teen din aur wapas jaane ke baad saat din roza rakhna chahiye..." (2:196). Aur ek bhed ki qurbani kaafi hai. Isliye Nabi aur unke sahaba ne ek hi saal do ibaadatein (Hajj aur Umrah) jodi, kyunke Allah ne apni Kitaab aur apne Nabi ki Sunnat mein iski ijazat di, aur sab logon ke liye ise jaiz kiya siwaye Mecca ke rehne walon ke. Allah farmataa hai: "Yeh us shaks ke liye hai jiska pariwara Al-Masjid-Al-Haram ke paas maujood na ho (yaani Mecca ka rehne wala na ho)." Hajj ke mahine jo Allah ne apni Kitaab mein bataye hain: Shawwal, Zul-Qa'da aur Zul-Hijja. Jo bhi in maheenon mein Hajj-at-Tamattu kare, uspar qurbani ya roza farz hai. 1. Ar-Rafath ka matlab hai humbistari. 2. Al-Fusuq ka matlab hai har qisam ka gunah. 3. Al-Jidal ka matlab hai jhagda karna.

Sahih al-Bukhari 1572 · Book 25, Hadith 58