Sahih al-Bukhari 1708

Hadith text

Narrated Nafi`:Ibn `Umar intended to perform Hajj in the year of the Hajj of Al-Harawriya during the rule of Ibn Az-Zubair. Some people said to him, "It is very likely that there will be a fight among the people, and we are afraid that they might prevent you (from performing Hajj)." He replied, "Verily, in Allah's Messenger (ﷺ) there is a good example for you (to follow). In this case I would do the same as he had done. I make you witness that I have intended to perform `Umra." When he reached Al-Baida', he said, "The conditions for both Hajj and `Umra are the same. I make you witness that I have intended to perform Hajj along with `Umra." After that he took a garlanded Hadi (to Mecca) which he bought (on the way). When he reached (Mecca), he performed Tawaf of the Ka`ba and of Safa (and Marwa) and did not do more than that. He did not make legal for himself the things which were illegal for a Muhrim till it was the Day of Nahr (sacrifice), when he had his head shaved and slaughtered (the sacrifice) and considered sufficient his first Tawaf (between Safa and Marwa), as a (Sa`i) for his Hajj and `Umra both. He then said, "The Prophet (ﷺ) used to do like that

Nafi bataate hain: Ibn Umar ne us saal Hajj karne ka iraada kiya jab Al-Harawriya ne Hajj kiya, Ibn Az-Zubair ke zamane mein. Kuch logon ne unse kaha: "Aisa lagta hai logon ke darmiyan jung hogi, aur humein dar hai woh aapko (Hajj se) rok denge." Unhone jawab diya: "Beshak, Allah ke Rasool mein tumhare liye behtareen namoona hai. Iss surat mein main wahi karunga jo unhone kiya. Main tumhe gawah banata hoon ke maine Umrah karne ka iraada kiya hai." Jab woh Al-Baida pahunche, unhone kaha: "Hajj-Umrah dono ki sharten ek jaisi hain. Main tumhe gawah banata hoon ke maine Hajj-Umrah dono ki niyyat ki hai." Iske baad woh ek maalayen wala Hadi le gaye jo unhone (raaste mein) khareeda. Jab woh pahunche, unhone Ka'ba ka aur Safa (Marwa) ka Tawaf kiya, aur isse zyada kuch nahi kiya. Unhone woh cheezein jaiz nahi banayi jo ek Muhrim ke liye haram hain jab tak Yaum-un-Nahr (qurbani ka din) na aa gaya, jab unhone apna sar munavaayaa aur (Hadi) zabah kiya, aur apne pehle Tawaf (Safa-Marwa) ko Hajj-Umrah dono ke liye kaafi samjha. Phir unhone kaha: "Nabi bhi aisa hi karte the."

Sahih al-Bukhari 1708 · Book 25, Hadith 186