QuranAW

Sahih al-Bukhari 2002

Book 30: Fasting · Hadith 107

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ كَانَ يَوْمُ عَاشُورَاءَ تَصُومُهُ قُرَيْشٌ فِي الْجَاهِلِيَّةِ، وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَصُومُهُ، فَلَمَّا قَدِمَ الْمَدِينَةَ صَامَهُ، وَأَمَرَ بِصِيَامِهِ، فَلَمَّا فُرِضَ رَمَضَانُ تَرَكَ يَوْمَ عَاشُورَاءَ، فَمَنْ شَاءَ صَامَهُ، وَمَنْ شَاءَ تَرَكَهُ‏.‏

Narrated Aisha:Quraish used to fast on the day of 'Ashura' in the Pre-Islamic period, and Allah's Messenger (ﷺ) too, used to fast on that day. When he came to Medina, he fasted on that day and ordered others to fast, too. Later when the fasting of the month of Ramadan was prescribed, he gave up fasting on the day of 'Ashura' and it became optional for one to fast on it or not

Ayesha bataati hain: Quraish jahiliyat ke zamane mein Ashura ka roza rakhte the, aur Allah ke Rasool bhi us din roza rakhte the. Jab Aap Madina aaye, Aap ne us din roza rakha aur doosron ko bhi rakhne ka hukum diya. Baad mein jab Ramadan ke roze farz kiye gaye, Aap ne Ashura ka roza chhod diya, aur yeh ikhtiyaari ho gaya, chahe koi rakhe ya na rakhe.

Sahih al-Bukhari 2002 · Book 30, Hadith 107

Read all hadith in Book 30: Fasting