Sahih al-Bukhari 2732

Hadith text

Narrated Al-Miswar bin Makhrama and Marwan:(whose narrations attest each other) Allah's Messenger (ﷺ) set out at the time of Al-Hudaibiya (treaty), and when they proceeded for a distance, he said, "Khalid bin Al-Walid leading the cavalry of Quraish constituting the front of the army, is at a place called Al-Ghamim, so take the way on the right." By Allah, Khalid did not perceive the arrival of the Muslims till the dust arising from the march of the Muslim army reached him, and then he turned back hurriedly to inform Quraish. The Prophet (ﷺ) went on advancing till he reached the Thaniya (i.e. a mountainous way) through which one would go to them (i.e. people of Quraish). The she-camel of the Prophet (ﷺ) sat down. The people tried their best to cause the she-camel to get up but in vain, so they said, "Al-Qaswa' (i.e. the she-camel's name) has become stubborn! Al-Qaswa' has become stubborn!" The Prophet (ﷺ) said, "Al-Qaswa' has not become stubborn, for stubbornness is not her habit, but she was stopped by Him Who stopped the elephant." Then he said, "By the Name of Him in Whose Hands my soul is, if they (i.e. the Quraish infidels) ask me anything which will respect the ordinances of Allah, I will grant it to them." The Prophet (ﷺ) then rebuked the she-camel and she got up. The Prophet (ﷺ) changed his way till he dismounted at the farthest end of Al-Hudaibiya at a pit (i.e. well) containing a little water which the people used in small amounts, and in a short while the people used up all its water and complained to Allah's Messenger (ﷺ); of thirst. The Prophet (ﷺ) took an arrow out of his arrow-case and ordered them to put the arrow in that pit. By Allah, the water started and continued sprouting out till all the people quenched their thirst and returned with satisfaction. While they were still in that state, Budail bin Warqa-al-Khuza`i came with some persons from his tribe Khuza`a and they were the advisers of Allah's Messenger (ﷺ) who would keep no secret from him and were from the people of Tihama. Budail said, "I left Ka`b bin Luai and 'Amir bin Luai residing at the profuse water of Al-Hudaibiya and they had milch camels (or their women and children) with them, and will wage war against you, and will prevent you from visiting the Ka`ba." Allah's Messenger (ﷺ) said, "We have not come to fight anyone, but to perform the `Umra. No doubt, the war has weakened Quraish and they have suffered great losses, so if they wish, I will conclude a truce with them, during which they should refrain from interfering between me and the people (i.e. the 'Arab infidels other than Quraish), and if I have victory over those infidels, Quraish will have the option to embrace Islam as the other people do, if they wish; they will at least get strong enough to fight. But if they do not accept the truce, by Allah in Whose Hands my life is, I will fight with them defending my Cause till I get killed, but (I am sure) Allah will definitely make His Cause victorious." Budail said, "I will inform them of what you have said." So, he set off till he reached Quraish and said, "We have come from that man (i.e. Muhammad) whom we heard saying something which we will disclose to you if you should like." Some of the fools among Quraish shouted that they were not in need of this information, but the wiser among them said, "Relate what you heard him saying." Budail said, "I heard him saying so-and-so," relating what the Prophet (ﷺ) had told him. `Urwa bin Mas`ud got up and said, "O people! Aren't you the sons? They said, "Yes." He added, "Am I not the father?" They said, "Yes." He said, "Do you mistrust me?" They said, "No." He said, "Don't you know that I invited the people of `Ukaz for your help, and when they refused I brought my relatives and children and those who obeyed me (to help you)?" They said, "Yes." He said, "Well, this man (i.e. the Prophet) has offered you a reasonable proposal, you'd better accept it and allow me to meet him." They said, "You may meet him." So, he went to the Prophet (ﷺ) and started talking to him. The Prophet (ﷺ) told him almost the same as he had told Budail. Then `Urwa said, "O Muhammad! Won't you feel any scruple in extirpating your relations? Have you ever heard of anyone amongst the Arabs extirpating his relatives before you? On the other hand, if the reverse should happen, (nobody will aid you, for) by Allah, I do not see (with you) dignified people, but people from various tribes who would run away leaving you alone." Hearing that, Abu Bakr abused him and said, "Do you say we would run and leave the Prophet (ﷺ) alone?" `Urwa said, "Who is that man?" They said, "He is Abu Bakr." `Urwa said to Abu Bakr, "By Him in Whose Hands my life is, were it not for the favor which you did to me and which I did not compensate, I would retort on you." `Urwa kept on talking to the Prophet (ﷺ) and seizing the Prophet's beard as he was talking while Al-Mughira bin Shu`ba was standing near the head of the Prophet, holding a sword and wearing a helmet. Whenever `Urwa stretched his hand towards the beard of the Prophet, Al-Mughira would hit his hand with the handle of the sword and say (to `Urwa), "Remove your hand from the beard of Allah's Messenger (ﷺ)." `Urwa raised his head and asked, "Who is that?" The people said, "He is Al-Mughira bin Shu`ba." `Urwa said, "O treacherous! Am I not doing my best to prevent evil consequences of your treachery?" Before embracing Islam Al-Mughira was in the company of some people. He killed them and took their property and came (to Medina) to embrace Islam. The Prophet (ﷺ) said (to him, "As regards your Islam, I accept it, but as for the property I do not take anything of it. (As it was taken through treason). `Urwa then started looking at the Companions of the Prophet. By Allah, whenever Allah's Messenger (ﷺ) spat, the spittle would fall in the hand of one of them (i.e. the Prophet's companions) who would rub it on his face and skin; if he ordered them they would carry his orders immediately; if he performed ablution, they would struggle to take the remaining water; and when they spoke to him, they would lower their voices and would not look at his face constantly out of respect. `Urwa returned to his people and said, "O people! By Allah, I have been to the kings and to Caesar, Khosrau and An- Najashi, yet I have never seen any of them respected by his courtiers as much as Muhammad is respected by his companions. By Allah, if he spat, the spittle would fall in the hand of one of them (i.e. the Prophet's companions) who would rub it on his face and skin; if he ordered them, they would carry out his order immediately; if he performed ablution, they would struggle to take the remaining water; and when they spoke, they would lower their voices and would not look at his face constantly out of respect." `Urwa added, "No doubt, he has presented to you a good reasonable offer, so please accept it." A man from the tribe of Bani Kinana said, "Allow me to go to him," and they allowed him, and when he approached the Prophet and his companions, Allah's Messenger (ﷺ) said, "He is so-and-so who belongs to the tribe that respects the Budn (i.e. camels of the sacrifice). So, bring the Budn in front of him." So, the Budn were brought before him and the people received him while they were reciting Talbiya. When he saw that scene, he said, "Glorified be Allah! It is not fair to prevent these people from visiting the Ka`ba." When he returned to his people, he said, 'I saw the Budn garlanded (with colored knotted ropes) and marked (with stabs on their backs). I do not think it is advisable to prevent them from visiting the Ka`ba." Another person called Mikraz bin Hafs got up and sought their permission to go to Muhammad, and they allowed him, too. When he approached the Muslims, the Prophet (ﷺ) said, "Here is Mikraz and he is a vicious man." Mikraz started talking to the Prophet and as he was talking, Suhail bin `Amr came. When Suhail bin `Amr came, the Prophet (ﷺ) said, "Now the matter has become easy." Suhail said to the Prophet "Please conclude a peace treaty with us." So, the Prophet (ﷺ) called the clerk and said to him, "Write: By the Name of Allah, the most Beneficent, the most Merciful." Suhail said, "As for 'Beneficent,' by Allah, I do not know what it means. So write: By Your Name O Allah, as you used to write previously." The Muslims said, "By Allah, we will not write except: By the Name of Allah, the most Beneficent, the most Merciful." The Prophet (ﷺ) said, "Write: By Your Name O Allah." Then he dictated, "This is the peace treaty which Muhammad, Allah's Messenger (ﷺ) has concluded." Suhail said, "By Allah, if we knew that you are Allah's Messenger (ﷺ) we would not prevent you from visiting the Ka`ba, and would not fight with you. So, write: "Muhammad bin `Abdullah." The Prophet (ﷺ) said, "By Allah! I am the Apostle of Allah even if you people do not believe me. Write: Muhammad bin `Abdullah." (Az-Zuhri said, "The Prophet (ﷺ) accepted all those things, as he had already said that he would accept everything they would demand if it respects the ordinance of Allah, (i.e. by letting him and his companions perform `Umra.)") The Prophet (ﷺ) said to Suhail, "On the condition that you allow us to visit the House (i.e. Ka`ba) so that we may perform Tawaf around it." Suhail said, "By Allah, we will not (allow you this year) so as not to give chance to the 'Arabs to say that we have yielded to you, but we will allow you next year." So, the Prophet (ﷺ) got that written. Then Suhail said, "We also stipulate that you should return to us whoever comes to you from us, even if he embraced your religion." The Muslims said, "Glorified be Allah! How will such a person be returned to the pagans after he has become a Muslim? While they were in this state Abu Jandal bin Suhail bin `Amr came from the valley of Mecca staggering with his fetters and fell down amongst the Muslims. Suhail said, "O Muhammad! This is the very first term with which we make peace with you, i.e. you shall return Abu Jandal to me." The Prophet (ﷺ) said, "The peace treaty has not been written yet." Suhail said, "I will never allow you to keep him." The Prophet (ﷺ) said, "Yes, do." He said, "I won't do.: Mikraz said, "We allow you (to keep him)." Abu Jandal said, "O Muslims! Will I be returned to the pagans though I have come as a Muslim? Don't you see how much I have suffered?" Abu Jandal had been tortured severely for the Cause of Allah. `Umar bin Al-Khattab said, "I went to the Prophet (ﷺ) and said, 'Aren't you truly the Messenger of Allah?' The Prophet (ﷺ) said, 'Yes, indeed.' I said, 'Isn't our Cause just and the cause of the enemy unjust?' He said, 'Yes.' I said, 'Then why should we be humble in our religion?' He said, 'I am Allah's Messenger (ﷺ) and I do not disobey Him, and He will make me victorious.' I said, 'Didn't you tell us that we would go to the Ka`ba and perform Tawaf around it?' He said, 'Yes, but did I tell you that we would visit the Ka`ba this year?' I said, 'No.' He said, 'So you will visit it and perform Tawaf around it.' " `Umar further said, "I went to Abu Bakr and said, 'O Abu Bakr! Isn't he truly Allah's Prophet?' He replied, 'Yes.' I said, 'Then why should we be humble in our religion?' He said, 'Indeed, he is Allah's Messenger (ﷺ) and he does not disobey his Lord, and He will make him victorious. Adhere to him as, by Allah, he is on the right.' I said, 'Was he not telling us that we would go to the Ka`ba and perform Tawaf around it?' He said, 'Yes, but did he tell you that you would go to the Ka`ba this year?' I said, 'No.' He said, "You will go to Ka`ba and perform Tawaf around it." (Az-Zuhri said, " `Umar said, 'I performed many good deeds as expiation for the improper questions I asked them.' ") When the writing of the peace treaty was concluded, Allah's Messenger (ﷺ) said to his companions, "Get up and' slaughter your sacrifices and get your head shaved." By Allah none of them got up, and the Prophet repeated his order thrice. When none of them got up, he left them and went to Um Salama and told her of the people's attitudes towards him. Um Salama said, "O the Prophet of Allah (ﷺ)! Do you want your order to be carried out? Go out and don't say a word to anybody till you have slaughtered your sacrifice and call your barber to shave your head." So, the Prophet (ﷺ) went out and did not talk to anyone of them till he did that, i.e. slaughtered the sacrifice and called his barber who shaved his head. Seeing that, the companions of the Prophet (ﷺ) got up, slaughtered their sacrifices, and started shaving the heads of one another, and there was so much rush that there was a danger of killing each other. Then some believing women came (to the Prophet (ﷺ) ); and Allah revealed the following Divine Verses:-- "O you who believe, when the believing women come to you as emigrants examine them . . ." (60.10) `Umar then divorced two wives of his who were infidels. Later on Muawiya bin Abu Sufyan married one of them, and Safwan bin Umaiya married the other. When the Prophet (ﷺ) returned to Medina, Abu Basir, a new Muslim convert from Quraish came to him. The Infidels sent in his pursuit two men who said (to the Prophet (ﷺ) ), "Abide by the promise you gave us." So, the Prophet (ﷺ) handed him over to them. They took him out (of the City) till they reached Dhul-Hulaifa where they dismounted to eat some dates they had with them. Abu Basir said to one of them, "By Allah, O so-and-so, I see you have a fine sword." The other drew it out (of the scabbard) and said, "By Allah, it is very fine and I have tried it many times." Abu Basir said, "Let me have a look at it." When the other gave it to him, he hit him with it till he died, and his companion ran away till he came to Medina and entered the Mosque running. When Allah's Messenger (ﷺ) saw him he said, "This man appears to have been frightened." When he reached the Prophet (ﷺ) he said, "My companion has been murdered and I would have been murdered too." Abu Basir came and said, "O Allah's Messenger (ﷺ), by Allah, Allah has made you fulfill your obligations by your returning me to them (i.e. the Infidels), but Allah has saved me from them." The Prophet (ﷺ) said, "Woe to his mother! what excellent war kindler he would be, should he only have supporters." When Abu Basir heard that he understood that the Prophet (ﷺ) would return him to them again, so he set off till he reached the seashore. Abu Jandal bin Suhail got himself released from them (i.e. infidels) and joined Abu Basir. So, whenever a man from Quraish embraced Islam he would follow Abu Basir till they formed a strong group. By Allah, whenever they heard about a caravan of Quraish heading towards Sham, they stopped it and attacked and killed them (i.e. infidels) and took their properties. The people of Quraish sent a message to the Prophet (ﷺ) requesting him for the Sake of Allah and Kith and kin to send for (i.e. Abu Basir and his companions) promising that whoever (amongst them) came to the Prophet (ﷺ) would be secure. So the Prophet (ﷺ) sent for them (i.e. Abu Basir's companions) and Allah revealed the following Divine Verses: "And it is He Who Has withheld their hands from you and your hands From them in the midst of Mecca, After He made you the victorious over them. ... the unbelievers had pride and haughtiness, in their hearts ... the pride and haughtiness of the time of ignorance." (48.24-26) And their pride and haughtiness was that they did not confess (write in the treaty) that he (i.e. Muhammad) was the Prophet of Allah and refused to write: "In the Name of Allah, the most Beneficent, the Most Merciful," and they (the mushriks) prevented them (the Muslims) from visiting the House (the Ka`bah)

Al-Miswar bin Makhrama aur Marwan bataate hain (jinki riwaayaten ek-doosre ki tasdeeq karti hain): Allah ke Rasool Hudaibiya ke waqt (Mecca ki taraf) nikle, aur jab kuch aage badhe, Aap ne kaha: "Khalid bin Al-Walid, Quraish ki ghudsawaar fauj ki agwaee karte huye, Al-Ghamim naam ki jagah par hai, isliye dahini taraf ka raasta lo." Allah ki qasam, Khalid ko Musalmanon ke aane ka pata tab tak nahi chala jab tak fauj ki dhool unhe nahi mili, aur woh jaldi se Quraish ko khabar dene wapas gaye. Nabi aage badhte rahe jab tak Thaniya (pahaadi raasta) tak pahunche jahan se Quraish ke paas jaaya jaata tha. Nabi ki untni baith gaee. Logon ne use uthane ki poori koshish ki magar be-faida, isliye unhone kaha: "Al-Qaswa (untni ka naam) ziddi ho gayi hai! Al-Qaswa ziddi ho gayi hai!" Nabi ne kaha: "Al-Qaswa ziddi nahi hui, kyunke yeh uski aadat nahi, balki usi ne use roka hai jisne haathi ko roka tha." Phir Aap ne kaha: "Us zaat ki qasam jiske haath mein meri jaan hai, agar Quraish mujhse koi aisi cheez maangenge jo Allah ke ahkaam ka ehteraam karti ho, main unhe woh de dunga." Nabi ne phir untni ko daata aur woh uth khadi hui. Nabi ne apna raasta badla jab tak woh Hudaibiya ke aakhri sire par ek gadde (kue) ke paas ruke jismein thoda paani tha. Thodi der mein logon ne sab paani khatam kar diya aur Allah ke Rasool se pyaas ki shikayat ki. Nabi ne apne teer-daan se ek teer nikala aur unhe usse us gadde mein daalne ka hukum diya. Allah ki qasam, paani behne laga jab tak sab logon ki pyaas bujh gayi. Isi dauran Budail bin Warqa Al-Khuza'i apne qabile Khuza'a ke kuch logon ke saath aaye, jo Allah ke Rasool ke mushavir the aur unse koi raaz nahi rakhte the, aur Tihama ke logon mein se the. Budail ne kaha: "Maine Ka'b bin Lu'ai aur Amir bin Lu'ai ko Hudaibiya ke bahaav wale paani ke paas dekha, unke paas doodh dene wale unt (ya unki aurten-bachche) the, aur woh tumse jung karenge aur tumhe Ka'ba jaane se rokenge." Allah ke Rasool ne kaha: "Hum kisi se jung karne nahi aaye, balki Umrah karne aaye hain. Jung ne Quraish ko kamzor kar diya hai aur unhe bahut nuqsaan hua hai, isliye agar woh chahen, main unse ek muddat ke liye sulah kar sakta hoon jismein woh mere aur (doosre Arab) logon ke beech dakhal na den, aur agar main unpar fatah paa loon, Quraish ke paas Islam qubool karne ka mauka hoga jaisa doosre logon ko mila, agar woh chahen; ya kam se kam woh jung ke liye kaafi mazboot ho jaayenge. Magar agar woh sulah qubool na karen, us zaat ki qasam jiske haath mein meri jaan hai, main apne maqsad ki hifazat mein jung karunga jab tak mujhe qatl na kar diya jaaye, magar (mujhe yaqeen hai) Allah zaroor apna maqsad poora karega." Budail ne kaha: "Main unhe yeh baat pahunchaunga." Woh Quraish ke paas gaye aur kaha: "Hum us shaks (Muhammad) se aaye hain jinhe humne kuch kehte suna hai jo hum tumhe bataenge agar tum chaho." Quraish ke kuch bevakoofon ne kaha ke unhe iski koi zaroorat nahi, magar aqalmandon ne kaha: "Jo tumne usse suna woh humein batao." Budail ne kaha: "Maine unhe aisa-aisa kehte suna," aur Nabi ki poori baat unhe bataee. Urwa bin Mas'ud khade hue aur kaha: "Aye log! Kya tum mere bete nahi ho?" Unhone haan kaha. Unhone joda: "Kya main tumhara baap nahi?" Unhone haan kaha. Unhone pucha: "Kya tumhe mujhpar shak hai?" Unhone na kaha. Unhone kaha: "Kya tumhe yaad nahi ke maine Ukaz walon ko tumhari madad ke liye bulaya, aur jab unhone inkaar kiya, main apne rishtedaar aur bachche laaya jinhone meri baat maani (tumhari madad ke liye)?" Unhone haan kaha. Unhone kaha: "Is shaks (Nabi) ne tumhe ek munasib pesh kash di hai, ise qubool karo aur mujhe unse milne do." Unhone kaha: "Tum ja sakte ho." Isliye woh Nabi ke paas gaye aur unse baat ki. Nabi ne unse bhi lagbhag wahi kaha jo Budail se kaha tha. Phir Urwa ne kaha: "Aye Muhammad! Kya aapko apne rishtedaron ko barbaad karte huye koi hichkichahat nahi? Kya aapne kabhi kisi Arab ko apne rishtedaron ko aapse pehle barbaad karte suna hai? Doosri taraf, agar iska ulta hota (yaani Quraish jeette), aap dekhte ke aapke saath koi izzatdaar log nahi, balki alag-alag qabilon ke log hain jo aapko akela chhod kar bhaag jaate." Yeh sunkar, Abu Bakr ne unhe daanta aur kaha: "Kya tum kehte ho hum Nabi ko akela chhod kar bhaagenge?" Urwa ne pucha: "Yeh kaun hai?" Unhone kaha: "Yeh Abu Bakr hain." Urwa ne Abu Bakr se kaha: "Us zaat ki qasam jiske haath mein meri jaan hai, agar tumne mujhpar ek ehsaan na kiya hota jiska maine badla nahi diya, main tumhe jawab deta." Urwa Nabi se baat karte rahe aur baar-baar Nabi ki daadhi pakadte, jabke Al-Mughira bin Shu'ba Nabi ke sar ke paas khade the, apne haath mein talwar aur sar par khod (helmet) pehne hue. Jab bhi Urwa apna haath Nabi ki daadhi ki taraf badhate, Al-Mughira talwar ki musth se unke haath par maarte aur kehte: "Allah ke Rasool ki daadhi se apna haath hatao." Urwa ne apna sar uthaya aur pucha: "Yeh kaun hai?" Logon ne kaha: "Yeh Al-Mughira bin Shu'ba hain." Urwa ne kaha: "Aye dagabaaz! Kya main tumhari dagabaazi ke bure natijon se bachane ki koshish nahi kar raha?" (Islam qubool karne se pehle, Al-Mughira kuch logon ke saath the. Unhone unhe qatl kiya aur unka maal le liya aur (Madina) aaye Islam qubool karne. Nabi ne (unse) kaha: "Jahan tak aapke Islam ka ta'aluq hai, main use qubool karta hoon, magar jahan tak maal ka sawaal hai, main usme se kuch nahi lunga (kyunke yeh dagabaazi se hasil kiya gaya).") Urwa Nabi ke sahaba ko dekhte rahe. Allah ki qasam, jab bhi Allah ke Rasool thookte, thook unme se kisi ke haath mein girta jise woh apne chehre aur jism par ragadte; agar Aap koi hukum dete, woh foran uska paalan karte; agar Aap wudu karte, woh bacha hua paani lene ke liye jhagadte; aur jab woh (Nabi se) baat karte, apni aawaz neechi rakhte aur ehteram ki wajah se Nabi ke chehre ki taraf lagatar nahi dekhte. Urwa apne logon ke paas wapas gaye aur kaha: "Aye log! Allah ki qasam, main raajaon ke paas gaya hoon, Caesar, Khosrau, aur An-Najashi ke darbaar mein, magar maine kabhi kisi ko apne darbariyon dwaara itna sammaanit hote nahi dekha jitna Muhammad ko unke sahaba dwaara. Allah ki qasam, agar Aap thookte, thook unme se kisi ke haath mein girta jise woh apne chehre aur jism par ragadte; agar Aap hukum dete, woh foran paalan karte; agar Aap wudu karte, woh bacha hua paani lene ke liye jhagadte; aur jab woh baat karte, apni aawaz neechi rakhte aur ehteram ki wajah se lagatar unke chehre ki taraf nahi dekhte." Urwa ne joda: "Beshak, unhone tumhe ek achhi munasib pesh kash di hai, isliye ise qubool karo." Bani Kinana qabile ke ek shaks ne kaha: "Mujhe unke paas jaane do," aur unhe ijazat mili, aur jab woh Nabi aur unke sahaba ke qareeb pahunche, Allah ke Rasool ne kaha: "Yeh falaan-falaan hai, jo us qabile se hai jo Budn (qurbani ke unt) ka sammaan karta hai. Isliye Budn ko unke saamne laao." Budn unke saamne laaye gaye aur log Talbiya padhte huye unka istikbaal karte hue aaye. Yeh dekhkar, usne kaha: "Subhanallah! In logon ko Ka'ba jaane se rokna munasib nahi." Jab woh apne logon ke paas wapas gaye, unhone kaha: "Maine Budn ko maalaon se saja hua (rangeen resson se) aur nishaanzada dekha hai. Mujhe nahi lagta inhe Ka'ba jaane se rokna theek hoga." Mikraz bin Hafs naam ka ek doosra shaks khade hue aur unhe milne ki ijazat maangi, aur unhe bhi ijazat di gayi. Jab woh Musalmanon ke qareeb pahunche, Nabi ne kaha: "Yeh Mikraz hai aur woh ek bura shaks hai." Mikraz ne Nabi se baat ki, aur jabke woh baat kar rahe the, Suhail bin Amr aaye. Jab Suhail bin Amr aaye, Nabi ne kaha: "Ab maamla aasaan ho gaya hai." Suhail ne Nabi se kaha: "Kripya humare saath sulha ka muahida karein." Isliye Nabi ne likhne wale ko bulaya aur usse kaha: "Likho: Allah ke naam se jo bahut zyada meharbaan, nihaayat reham karne wala hai." Suhail ne kaha: "'Meharbaan' ka Allah ki qasam mujhe pata nahi kya matlab hai. Isliye likho: Tere naam se, Aye Allah, jaisa tum pehle likhte the." Musalmanon ne kaha: "Allah ki qasam, hum sirf yehi likhenge: Allah ke naam se jo bahut zyada meharbaan, nihaayat reham karne wala hai." Nabi ne kaha: "Likho: Tere naam se, Aye Allah." Phir Aap ne bataya: "Yeh woh sulha muahida hai jo Muhammad, Allah ke Rasool, ne kiya hai." Suhail ne kaha: "Allah ki qasam, agar humein pata hota ke aap Allah ke Rasool hain, hum aapko Ka'ba jaane se na rokte, aur aapse jung na karte. Isliye likho: Muhammad bin Abdullah." Nabi ne kaha: "Allah ki qasam! Main Allah ka Rasool hoon chahe tum log mujhpar iman na laao. Likho: Muhammad bin Abdullah." (Az-Zuhri ne kaha: "Nabi ne yeh sab qubool kiya, kyunke unhone pehle hi kaha tha ke woh har cheez qubool karenge jo Allah ke ahkaam ka ehteram karti ho, yaani unhe aur unke sahaba ko Umrah karne diyaa jaaye.") Nabi ne Suhail se kaha: "Is shart par ke tum humein Ghar (Ka'ba) mein aane do taake hum uska Tawaf kar saken." Suhail ne kaha: "Allah ki qasam, hum (is saal aisa nahi karne denge) taake Arab log yeh na kahen ke humne tumhare aage jhuk gaye, magar hum tumhe agle saal aane denge." Isliye Nabi ne yeh likhwa diya. Phir Suhail ne kaha: "Hum yeh bhi shart rakhte hain ke tum humein wapas karoge jo bhi humari taraf se tumhare paas aaye, chahe usne tumhara deen qubool kiya ho." Musalmanon ne kaha: "Subhanallah! Aisa shaks kaise mushrikon ko wapas kiya jaayega jabke woh Musalman ban chuka hai?" Isi haal mein, Abu Jandal bin Suhail bin Amr Mecca ki wadi se apni bediyon mein ladkhadate huye aaye aur Musalmanon ke beech gir pade. Suhail ne kaha: "Aye Muhammad! Yeh humari sulha ki sabse pehli shart hai, yaani aap Abu Jandal ko mujhe wapas karenge." Nabi ne kaha: "Sulha ka muahida abhi likha nahi gaya." Suhail ne kaha: "Main tumhe use rakhne nahi dunga." Nabi ne kaha: "Haan, karo." Usne kaha: "Main nahi karunga." Mikraz ne kaha: "Hum tumhe (use rakhne) dete hain." Abu Jandal ne kaha: "Aye Musalmano! Kya mujhe mushrikon ko wapas kar diya jaayega jabke main Musalman hokar aaya hoon? Kya tum nahi dekhte main kitna sataya gaya hoon?" Abu Jandal ko Allah ki raah mein sakht sataya gaya tha. Umar bin Al-Khattab ne kaha: "Main Nabi ke paas gaya aur kaha: 'Kya aap sach mein Allah ke Rasool nahi hain?' Nabi ne kaha: 'Haan, zaroor.' Maine kaha: 'Kya humara maqsad haqq nahi aur dushman ka maqsad nahaq nahi?' Aap ne kaha: 'Haan.' Maine kaha: 'Phir humein apne deen mein kyun jhukna chahiye?' Aap ne kaha: 'Main Allah ka Rasool hoon aur main uski na-farmani nahi karta, aur woh mujhe fatah dega.' Maine kaha: 'Kya aapne humein nahi bataya tha ke hum Ka'ba jaakar uska Tawaf karenge?' Aap ne kaha: 'Haan, magar kya maine tumhe bataya tha ke hum isi saal Ka'ba jaayenge?' Maine kaha: 'Nahi.' Aap ne kaha: 'To tum zaroor wahan jaakar uska Tawaf karoge.'" Umar ne aage kaha: "Main Abu Bakr ke paas gaya aur kaha: 'Aye Abu Bakr! Kya woh sach mein Allah ke Nabi nahi hain?' Unhone kaha: 'Haan.' Maine kaha: 'Phir humein apne deen mein kyun jhukna chahiye?' Unhone kaha: 'Beshak, woh Allah ke Rasool hain aur woh apne Rab ki na-farmani nahi karte, aur woh unhe fatah denge. Unse jude raho, kyunke Allah ki qasam, woh haqq par hain.' Maine kaha: 'Kya unhone humein nahi bataya tha ke hum Ka'ba jaayenge aur uska Tawaf karenge?' Unhone kaha: 'Haan, magar kya unhone tumhe bataya tha ke tum isi saal Ka'ba jaoge?' Maine kaha: 'Nahi.' Unhone kaha: 'To tum Ka'ba jaakar uska Tawaf karoge.'" (Az-Zuhri ne kaha: "Umar ne kaha: 'Maine (baad mein) apne is galat sawaal ka kaffara dene ke liye bahut neik amal kiye.'") Jab sulha likhi ja chuki, Allah ke Rasool ne apne sahaba se kaha: "Utho aur apni qurbaniyaan zabah karo aur apne sar munDao." Allah ki qasam, koi nahi utha, aur Nabi ne teen baar apna hukum dohrata. Jab koi nahi utha, Aap unhe chhodkar Um Salama ke paas gaye aur unhe logon ke rawaiye ke baare mein bataya. Um Salama ne kaha: "Aye Allah ke Nabi! Kya aap chahte hain aapka hukum poora ho? Bahar jaiye aur kisi se ek lafz bhi mat boliye jab tak aap apni qurbaani zabah na kar den aur apne barbar ko bulwaakar sar munDwa na len." Isliye Nabi bahar gaye aur kisi se baat nahi ki jab tak Aap ne aisa nahi kiya, yaani qurbaani zabah ki aur apna barbar bulwaya jisne unka sar munDwa diya. Yeh dekhkar, Nabi ke sahaba uthe, apni qurbaniyaan zabah kin, aur ek-doosre ke sar munDane lage, aur itni bheed ho gayi ke ek-doosre ko chot lagne ka khatra tha. Phir kuch imandaar aurtein aaeen, aur Allah ne yeh Divine ayaat nazil ki: "Aye imandaar logo! Jab imandaar aurtein hijrat karke tumhare paas aayen, unki jaanch karo..." (60:10). Umar ne phir apni do biwiyon ko talaq de di jo kaafir thi. Baad mein Muawiya bin Abu Sufyan ne unme se ek se shaadi ki, aur Safwan bin Umaiya ne doosri se. Jab Nabi Madina wapas aaye, Abu Basir, ek naya Musalman, Quraish se unke paas aaya. Kaafiron ne unka picha karne do log bheje jinhone (Nabi se) kaha: "Aapne humse jo waada kiya use poora karein." Isliye Nabi ne use unhe sonp diya. Woh use bahar le gaye jab tak woh Dhul-Hulaifa pahunche jahan woh khajoor khaane ke liye ruke. Abu Basir ne unme se ek se kaha: "Allah ki qasam, aye falaan, maine dekha tumhari talwar bahut khoob hai." Usne use nikala aur kaha: "Allah ki qasam, yeh bahut acchi hai aur maine ise kaee baar aazmaya hai." Abu Basir ne kaha: "Mujhe ise dekhne do." Jab usne di, Abu Basir ne usse usse itna maara ke woh mar gaya, aur uska saathi bhaag kar Madina pahuncha aur masjid mein daudte huye daakhil hua. Jab Allah ke Rasool ne use dekha, kaha: "Yeh shaks dara hua lagta hai." Jab woh Nabi ke paas pahuncha, usne kaha: "Mera saathi maara gaya hai aur main bhi maara jata." Abu Basir aaye aur kaha: "Ya Allah ke Rasool! Allah ki qasam, Allah ne aapko apni zimmedaari poori karvaee, aapne mujhe unhe wapas kiya, magar Allah ne mujhe unse bachaya." Nabi ne kaha: "Uski maa ko afsos! Kaash uske saath madad karne wale hote, kitna behtareen jung ka mashaal jalane wala hota!" Jab Abu Basir ne yeh suna, unhe samajh aaya ke Nabi unhe phir wapas kar denge, isliye woh chal pade jab tak samundar ke kinare pahunche. Abu Jandal bin Suhail bhi khud ko azaad karvakar Abu Basir ke saath jud gaye. Isliye jab bhi koi Quraish shaks Islam qubool karta, woh Abu Basir se jud jata jab tak unki ek mazboot toli ban gayi. Allah ki qasam, jab bhi unhe Quraish ke Sham jaane wale qafile ke baare mein pata chalta, woh use rokte aur hamla karte aur unhe qatl karte aur unka maal le lete. Quraish ne Nabi ko Allah aur rishtedari ki khaatir Abu Basir aur unke saathiyon ko bulane ki guzarish ki, yeh waada karte huye ke jo bhi (unme se) Nabi ke paas aaye, mehfooz rahega. Isliye Nabi ne unhe bulwa liya, aur Allah ne yeh Divine ayaat nazil ki: "Aur wahi hai jisne unke haath tumse aur tumhare haath unse Mecca ke beech mein roke, unke tumpar fatah pane ke baad. ... kaafiron ke dilon mein ghamand aur zid thi, ... jahiliyat ke zamane wali ghamand aur zid" (48:24-26). Unki ghamand aur zid yeh thi ke unhone Nabi ke Nabi hone ka iqrar nahi kiya (muahide mein likhne se) aur "Allah ke naam se jo bahut zyada meharbaan, nihaayat reham karne wala hai" likhne se inkaar kiya, aur unhone Musalmanon ko Ghar (Ka'ba) jaane se roka.

Sahih al-Bukhari 2732 · Book 54, Hadith 19