Sahih al-Bukhari 5105

Hadith text

Ibn 'Abbas further said, "Seven types of marriages are unlawful because of blood relations, and seven because of marriage relations." Then Ibn 'Abbas recited the Verse:"Forbidden for you (for marriages) are your mothers..." (4:23). 'Abdullah bin Ja'far married the daughter and wife of 'Ali at the same time (they were step-daughter and mother). Ibn Sirin said, "There is no harm in that." But Al-Hasan Al-Basri disapproved of it at first, but then said that there was no harm in it. Al-Hasan bin Al-Hasan bin 'Ali married two of his cousins in one night. Ja'far bin Zaid disapproved of that because of it would bring hatred (between the two cousins), but it is not unlawful, as Allah said, "Lawful to you are all others [beyond those (mentioned)]. (4:24). Ibn 'Abbas said: "If somebody commits illegal sexual intercourse with his wife's sister, his wife does not become unlawful for him." And narrated Abu Ja'far, "If a person commits homosexuality with a boy, then the mother of that boy is unlawful for him to marry." Narrated Ibn 'Abbas, "If one commits illegal sexual intercourse with his mother in law, then his married relation to his wife does not become unlawful." Abu Nasr reported to have said that Ibn 'Abbas in the above case, regarded his marital relation to his wife unlawful, but Abu Nasr is not known well for hearing Hadith from Ibn 'Abbas. Imran bin Hussain, Jabir b. Zaid, Al-Hasan and some other Iraqi's, are reported to have judged that his marital relations to his wife would be unlawful. In the above case Abu Hurairah said, "The marital relation to one's wife does not become unlawful except if one as had sexual intercourse (with her mother)." Ibn Al-Musaiyab, 'Urwa, and Az-Zuhri allows such person to keep his wife. 'Ali said, "His marital relations to his wife does not become unlawful

Ibn Abbas ne aage kaha, 'Khoon ke rishton ki wajah se saat qism ke nikaah haraam hain, aur nikaah ke rishton ki wajah se saat aur.' Phir Ibn Abbas ne ye Aayat padhi: 'Tumhaare liye haraam hain (nikaah ke liye) tumhaari maayein...' (4:23) Abdullah bin Ja'far ne ek hi waqt mein Ali ki beti aur biwi se nikaah kiya (jo saudari beti aur (pehli biwi ki) maa thin). Ibn Sirin ne kaha, 'Isme koi harj nahi.' Magar Al-Hasan Al-Basri ne pehle isse napasand kiya, phir kaha ke isme koi harj nahi. Al-Hasan bin Al-Hasan bin Ali ne ek hi raat mein apne do chachazaad bahno se nikaah kiya. Ja'far bin Zaid ne isse napasand kiya kyunke isse (donon behno ke beech) dushmani paida ho sakti thi, magar ye haraam nahi, jaisa Allah ne farmaya, 'In (zikr ki gayi auraton) ke ilaawa sab (auraten) tumhaare liye halaal hain.' (4:24) Ibn Abbas ne kaha, 'Agar koi apni biwi ki behen ke saath zina kare, to uski biwi uske liye haraam nahi hoti.' Aur Abu Ja'far ne riwayat ki, 'Agar koi kisi ladke ke saath samlaingikta kare, to us ladke ki maa se nikaah karna uske liye haraam ho jaata hai.' Ibn Abbas ne kaha, 'Agar koi apni saas ke saath zina kare, to uska apni biwi se nikaahi rishta haraam nahi hota.' Abu Nasr ke mutaabik Ibn Abbas ne is soorat mein biwi se nikaahi rishta haraam maana, magar Abu Nasr ka Ibn Abbas se hadees sunna zyaada maroof nahi hai. Imran bin Husain, Jabir bin Zaid, Al-Hasan aur kuch Iraqi ulama ne is soorat mein biwi se nikaahi rishta haraam maana. Abu Huraira ne kaha, 'Biwi se nikaahi rishta tab tak haraam nahi hota jab tak (uski maa ke saath) sambhog (jinsi talluq) na ho.' Ibn Al-Musaiyab, Urwa aur Az-Zuhri aise shaks ko apni biwi rakhne ki ijaazat dete hain. Ali ne kaha, 'Uska biwi se nikaahi rishta haraam nahi hota.'

Sahih al-Bukhari 5105 · Book 67, Hadith 43